Spotted Tail

For the Native American lacrosse player, see Spotted Tail (lacrosse).
Spotted Tail
Siŋté Glešká (birth name Jumping Buffalo)

Chief Spotted Tail
Brulé Lakota leader
Personal details
Born Circa 1823
Present-day South Dakota
Died August 5, 1881
South Dakota
Resting place Rosebud, South Dakota, U.S.
43°14′28″N 100°51′11″W / 43.24111°N 100.85306°W / 43.24111; -100.85306 (Grave of Spotted Tail)
Relations Sisters, Iron Between Horns and Kills Enemy
Children Ah-ho-appa (Fallen Leaf)
Parents Father, Cunka or Tangle Hair; mother, Walks-with-the-Pipe
Education Sinte Gleska University named for him, 1971
Known for Statesman and warrior, with interests in peace and education

Siŋté Glešká (pronounced gleh-shka, Spotted Tail; born ca. 1823[1] – died August 5, 1881) was a Brulé Lakota tribal chief. Although a great warrior in his youth, and having taken part in the Grattan massacre, he declined to participate in Red Cloud's War.[2] He had become convinced of the futility of opposing the white incursions into his homeland; he became a statesman, speaking for peace and defending the rights of his tribe.

He made several trips to Washington, D.C. in the 1870s to represent his people, and was noted for his interest in bringing education to the Sioux.[3]

Biography

Spotted Tail was born about 1823 in the White River country west of the Missouri River in present-day South Dakota. During the previous 40 years, the Lakota or Teton Sioux had moved from present-day Minnesota and eastern South Dakota to areas west of the Missouri. They had differentiated into several sub-tribes or bands, including the Saône, Brulé and Oglala. During this time the people adopted the use of horses and expanded their range in hunting the buffalo across their wide grazing patterns. Spotted Tail's father, Cunka or Tangle Hair, was from the Saône band, and his mother, Walks-with-the-Pipe, was a Brulé. He was given the birth name of Jumping Buffalo.[4]

The young man took his warrior name, Spotted Tail, after receiving a gift of a raccoon tail from a white trapper; he sometimes wore a raccoon tail in his war headdress (sometimes called war bonnet). He took part in the Grattan Massacre. Two of his sisters, Iron Between Horns and Kills Enemy, were married to the elder Crazy Horse, in what was traditional Sioux practice for elite men. Spotted Tail may have been the maternal uncle of the famous warrior Crazy Horse, which meant he was a relative of the notable Touch the Clouds as well.[5]

General Anson Mills, who knew Spotted Tail well, called him "a fine-looking man, with engaging manners, perfectly loyal to the government, a lover of peace, knowing no good could come to his people from war," a man who had both a high respect for and confidence in U.S. Army officers as well as a good sense of humor.[6]

Marriage and family

Wife of Spotted Tail

Spotted Tail married and had children. Eugene Ware, a Fort Laramie army officer, wrote that Spotted Tail’s daughter, Ah-ho-appa (Fallen Leaf), “... was one of those individuals found in all lands, at all places, and among all people; she was misplaced.” He suggested that she adopted some European-American practices, and that she was thought to be secretly in love with one of the officers at the fort. When she was dying in 1866, Fallen Leaf made her father promise that she would be buried on a hillside overlooking Fort Laramie. The entire garrison at the post helped Spotted Tail to honor her request by arranging for a ceremonial funeral, including a Christian service and Sioux ceremony. Many years later, Spotted Tail had her remains transported to the Rosebud Indian Agency in South Dakota and re-interred in a traditional Sioux way. He put up a monument to her.

The Treaty of Fort Laramie

Spotted Tail agreed to the treaty, which in 1868 established the Great Sioux Reservation in West River, west of the Missouri River. In 1871, the senior Spotted Tail visited Washington, D.C. to meet the Commissioner of Indian Affairs Ely S. Parker and President Ulysses S. Grant. While there, he met with Red Cloud, a chief of the Oglala Lakota, and they agreed to work together on preserving Sioux rights and land.

In 1881, following the Black Hills War, Spotted Tail was killed by Crow Dog for reasons which have been disputed. According to the historian Dee Brown:

"White officials... dismissed the killing as the culmination of a quarrel over a woman, but Spotted Tail's friends said that it was the result of a plot to break the power of the chiefs...."[2]

According to Luther Standing Bear in his memoir My People the Sioux, Spotted Tail was killed by Crow Dog after taking the wife of a crippled man. Perhaps more significantly, he was said to have sold land not belonging to him. Although this angered many of the Sioux leaders, Chief Standing Bear cautioned the others against hasty action. Spotted Tail's flaunting of his presumed power was brought to a head when he stole the wife of a crippled man. When told by a council of chiefs to give the man his wife back, Spotted Tail refused. He said the United States government was behind him. At this point, several men decided that Spotted Tail should be killed but, before they could act, he was killed by Crow Dog on August 5, 1881.

Prelude to the Great Sioux War of 1876-77

Spotted Tail's delegation to Washington

In 1874, George Armstrong Custer led a reconnaissance mission into Sioux territory that reported gold in the Black Hills, an area held sacred by the local Indians. Formerly, the Army tried to keep miners out but did not succeed; the threat of violence grew. In May 1875, delegations headed by Spotted Tail, Red Cloud, and Lone Horn traveled to Washington, D.C. in a last-ditch attempt to persuade President Grant to honor existing treaties and stem the flow of miners into their territories. The Indians met with Grant, Secretary of the Interior Delano, and Commissioner of Indian Affairs Smith, who informed them that Congress wanted to resolve the matter by giving the tribes $25,000 for their land and resettling them into Indian Territory. The Indians rejected such a treaty, with Spotted Tail’s reply to the proposition being as follows:

“My father, I have considered all the Great Father told me, and have come here to give you an answer.... When I was here before, the President gave me my country, and I put my stake down in a good place, and there I want to stay.... I respect the Treaty (doubtless referring to the 1868 Treaty of Fort Laramie) but the white men who come in our country do not. You speak of another country, but it is not my country; it does not concern me, and I want nothing to do with it. I was not born there.... If it is such a good country, you ought to send the white men now in our country there and let us alone....”
Spotted Tail, by Henry Farny

Death in 1881

On August 5, 1881, after a long simmering feud, Crow Dog shot and killed Chief Spotted Tail on the Rosebud Indian Reservation. Crow Dog was arrested and tried in a territorial court in Deadwood, Dakota Territory, and found guilty of murder and sentenced to hang. In the case of Ex parte Crow Dog[7] the United States Supreme Court overturned the verdict because the Deadwood Court had no jurisdiction in a case of one Indian killing another on reservation lands. Crow Dog was released and returned to the Rosebud.[8]

Spotted Tail's grave on the Rosebud Reservation

He is buried in Rosebud, South Dakota.[9] A tribal university (Sinte Gleska University) on the Rosebud Indian Reservation in South Dakota was named for him in 1971. [10]

Spotted Tail's death influenced critical Indian law principles, long after his death. The case of Ex parte Crow Dog established that Indian tribes retain their sovereignty. The case also motivated the immediate creation, starting in 1885 of a series of federal statutes laying out the division of power between federal courts and Indian tribal courts to try Indian and non-Indian persons, in different circumstances for different crimes on Indian reservations. However Ex parte Crow Dog also established the plenary powers doctrine, giving Congress the power to pass any law they choose (including laws altering treaties that had been previously entered into), even over the opposition of the tribes or tribes affected.

See also

References

  1. Hyde 2006, p. 3
  2. 1 2
  3. St. Francis Indian School, School History, retrieved November 21, 2008
  4. Hyde 2006, pp. 3–22
  5. Hyde 2006, pp. 14–15
  6. Anson Mills, My Story (Mechanicsburg, PA: Stackpole Books, 2003 [1918]), 158, 164, 167.
  7. Ex parte Crow Dog, 109 U.S. 556 (1883).
  8. Hyde, George (1979). Spotted Tail's Folk. Normal, Oklahoma: University of Oklahoma Press. pp. 332–335.
  9. Find A Grave: Spotted Tail, retrieved December 8, 2006
  10. History of Sinte Gleska Sinte Gleska University
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