Shlomo Heiman
Shlomo Heiman (1892–1945) was a Rabbi, Talmudist, and Rosh Yeshiva (dean) of the most prominent yeshivas in Europe and United States.
In Europe
In 1892, Reb Shlomo was born in Paritsh, Minsk in Belarus. His father was Rabbi Michel Heiman. When he was 12 years old, he went to Kaminetz yeshiva to study under R' Baruch Ber Lebowitz, with whom he was very close. In 1918, he married the daughter of Rabbi Yochanon Rudensky of Volozhin (the brother-in-law of R' Simcha Zelig Riger of Brisk, who served as the dayan for the Brisker Rav).
After his marriage, Reb Baruch Ber asked Reb Shlomo to be a lecturer in the Kaminetz yeshiva, Beis Yitzchok, which was wandering from Slobodka to Krementchug. It was at this time that Reb Shlomo developed a reputation of being one of Lithuania's most outstanding Talmudists. During World War I, Reb Shlomo was briefly drafted into the Russian army for a some time. He served on the front lines of the war, yet still managed to review the entire tractate of Ketubot (Talmud) in the trenches.
After the First World War Reb Shlomo began to deliver his Talmudic lectures in Ohel Torah of Baranowitz, under the leadership of Rabbi Elchanan Wasserman. In 1927, at the request of Rabbi Chaim Ozer Grodzensky of Vilna, Reb Shlomo became the Rosh Yeshiva of Ramailles, a position he held until 1935.
In America
In 1935, Reb Shlomo was invited by Reb Shraga Feivel Mendlowitz to lead Mesivta Torah Vodaath in the United States of America. With the approval of Reb Chaim Ozer, Reb Shlomo accepted this position, and therefore was spared the horrors of the Holocaust. Reb Shlomo died at the relatively young age of 52 in 1945.
It was in America that Reb Shlomo faced Secularism which battled the Yeshivish culture. He remarked once that one whose own children do not pursue the path of Torah can compensate by teaching Torah to the children of others.[1] Nonetheless during the years of Reb Shlomo's tenure at Torah Vodaath, "the yeshivah 'entered a period of significant growth and expansion'".[2]
He was succeeded in the Ramailles yeshiva by Rabbi Yisroel Zev Gustman and in Torah Vodaath by Rabbi Reuven Grozovsky.
Works
The two-volume works of Reb Shlomo was printed after his death (in 1966) based on some of his published and manuscripted writings as well as writings of his students. It was released by Rav Michel Yehuda Lefkowitz, one of Rav Shlomo's greatest (living) students. It is called Chiddushei Rabbi Shlomo and is widely used by many yeshivas when studying the Talmud. It is considered a basic text among late acharonim. Recently a new volume was published based on the notes of his students: Shiurei Rabbi Shlomo (Rudensky Family Edition), with the approbations of some of Rav Shlomo's great living talmidim in addition to other gedolim. His "talmid muvhak" was Rabbi Meir Greenberg, later a Chabad rav in Patterson, New Jersey and a rosh yeshiva in Tomchei Tmimim in Morristown, N.J. Rabbi Greenberg wrote Rabbi Heiman's shiurim, many of which were printed later on.
Notes
Rav Yakov Moshe Kulefsky zt'l,Rosh HaYeshiva Ner Yisroel, was a Talmud Muvhak of Rav Heiman. His notes were also used to put to Shiuray Reb Shlomo.
References
- ↑ Parshat Bamidbar 5763 - OU Torah Insights Project at www.ou.org
- ↑ Jewish Professionals Institute (JPI) - Holocaust Thesis Chapter 6 at www.jpi.org
Rabbi Shlomo Carlebach called him his Rebbe Muvhach.