Roxanne Dunbar-Ortiz

Roxanne Dunbar-Ortiz
Born (1939-09-10)September 10, 1939
San Antonio, Texas, U.S.
Occupation Lecturer, writer
Nationality American
Education BA in History, MFA in Creative Writing, PhD in History
Alma mater San Francisco State College
Subject Feminism, Native-American rights
Notable works
Website
reddirtsite.com

Roxanne Dunbar-Ortiz (born September 10, 1939) is an American historian, writer and feminist.

Born in San Antonio, Texas, in 1939 to an Oklahoma family, Roxanne Dunbar-Ortiz grew up in Central Oklahoma, daughter of a sharecropper and a mother that Dunbar believes to have been Native American. Dunbar's paternal grandfather, a settler of Scots-Irish ancestry, was a landed farmer, veterinarian, a labor activist and a Socialist Party member in Oklahoma and also a member of the Industrial Workers of the World, "Wobblies." Her father was named after the leaders of the Industrial Workers of the World—Moyer Haywood Pettibone Scarberry Dunbar. Her father's stories of her grandfather inspired her to lifelong social justice activism.[1]

Married at 18 three years later, she and her husband moved to San Francisco, where she has lived most of the years since, although the marriage ended. Her account of life up to leaving Oklahoma is recorded in Red Dirt: Growing Up Okie. She has a daughter Michelle.

Dunbar-Ortiz graduated from San Francisco State College in 1963, majoring in History. She began graduate study in the Department of History at the University of California, Berkeley but transferred to the University of California, Los Angeles completing her doctorate in History in 1974. In addition to the doctorate, she completed the Diplôme of the International Law of Human Rights at the International Institute of Human Rights, Strasbourg, France in 1983 and an MFA in Creative Writing at Mills College in 1993.

From 1967 to 1974, she was a full-time activist living in various parts of the United States, traveling to Europe, Mexico, and Cuba. She is also a veteran of the women's liberation movement. Outlaw Woman: Memoir of the War Years outlines this time of her life, chronicling the years 1960–1975.[2] She contributed the piece "Female liberation as the basis for social revolution" to the 1970 anthology Sisterhood is Powerful: An Anthology of Writings From The Women's Liberation Movement, edited by Robin Morgan.[3]

In 1974, she accepted a position as Assistant Professor in the newly established Native American Studies program at California State University at Hayward, near San Francisco, and helped develop the Department of Ethnic Studies, as well as Women's Studies. In the wake of the Wounded Knee Siege of 1973, she became active in the American Indian Movement (AIM) and the International Indian Treaty Council, beginning a lifelong commitment to indigenous peoples' right to self-determination and to international human rights.

Her first book, The Great Sioux Nation: An Oral History of the Sioux Nation and its Struggle for Sovereignty, was published in 1977 and presented as the fundamental document at the first international conference on Indians of the Americas, held at United Nations' headquarters in Geneva, Switzerland. The book was issued in a new edition by University of Nebraska Press in 2013. It was followed by two other books: Roots of Resistance: A History of Land Tenure in New Mexico (1980) and Indians of the Americas: Human Rights and Self-Determination (1984). She also edited two anthologies on Native American economic development, while heading the Institute for Native American Development at the University of New Mexico.

In her work An Indigenous Peoples' History of the United States, Dunbar-Ortiz condemns the Discovery Doctrine and the colonialism that devastated Native American populations in the United States. She compares this form of religious bigotry to the modern-day conquests of al-Qaeda.[4] She states that with much of the current land within the United States was taken by aggression and oppression, "Native peoples have vast claims to reparations and restitution," yet "[n]o monetary amount can compensate for lands illegally seized, particularly those sacred lands necessary for Indigenous peoples to regain social coherence."[4]

In 1981, Dunbar Ortiz was asked to visit Sandinista Nicaragua to appraise the land tenure situation of the Miskito Indians in the northeastern region of the country. Her two trips there that year coincided with the beginning of United States government's sponsorship of a proxy war to overthrow the Sandinistas, with the northeastern region on the border with Honduras becoming a war zone and the basis for extensive propaganda carried out by the Reagan administration against the Sandinistas. In over a hundred trips to Nicaragua and Honduras from 1981 to 1989, she monitored what was called the Contra War. She tells of these years in Caught in the Crossfire: The Miskitu Indians of Nicaragua (1985) and Blood on the Border: A Memoir of the Contra War (2005).[5]

Roxanne Dunbar-Ortiz is Professor Emerita of Ethnic Studies at California State University, Hayward. Since retiring from university teaching, Dunbar-Ortiz has been lecturing widely and writes.

Selected Works

See also

Cell 16

References

  1. ↑ Roxanne Dunbar-Ortiz, Red Dirt: Growing Up Okie, University of Oklahoma Press, 2006
  2. ↑ Roxanne Dunbar-Ortiz, Outlaw Woman: Memoir of the War Years, City Lights, 2002
  3. ↑ "Sisterhood is powerful : an anthology of writings from the women's liberation movement (Book, 1970)". [WorldCat.org]. Retrieved 2015-05-08.
  4. 1 2 Dunbar-Ortiz, Roxanne (2014). An Indigenous Peoples' History of the United States. Boston: Beacon Press. pp. 197–205.
  5. ↑ Roxanne Dunbar-Ortiz, Blood on the Border: A Memoir of the Contra War, South End Press, 2005
This article is issued from Wikipedia - version of the 11/26/2016. The text is available under the Creative Commons Attribution/Share Alike but additional terms may apply for the media files.