Robin Meyers

Robin R. Meyers

Meyers at Mayflower Congregational UCC in September 2015.
Born 1952
Oklahoma City
Nationality American
Education Wichita State University (B.A. 1975)
Phillips University (M.Div. 1979)
Drew University (Ph.D.Div. 1981)
University of Oklahoma (Ph.D.Rhetoric 1991)
Occupation Christian minister, philosophy professor, author
Religion Christian
Spouse(s) Shawn
Children 3
Church United Church of Christ
Congregations served
 Mayflower Congregational UCC, Oklahoma City (1985 - present)
Title The Reverend Dr.

Robin R. Meyers is an American Christian minister, peace activist, philosophy professor and author of seven books on Progressive Christianity and Western society.[1] He has been a syndicated columnist and an award-winning commentator for National Public Radio and the Senior Minister of the Mayflower Congregational United Church of Christ in Oklahoma City since 1985.[2] He is Distinguished Professor of Social Justice in the Philosophy Department at Oklahoma City University, where he has taught since 1991.[2]

Early life and education

Robin Meyers was born in Oklahoma City, and was raised in Wichita, Kansas.[2] His father, Dr. Robert Meyers, was originally an ordained minister in the Church of Christ and Professor of English Literature at the church-affiliated Harding University; however he lost his job in 1959 for supporting desegregation at the school.[3] His father later left the Church of Christ to become pastor at Plymouth Congregationalist Church in Wichita from 1970-83.[3]

In early 2012, a week after his father died aged 88, Meyers dedicated a sermon to him.[4] He told the Congregation:

“I remember vividly the stands my father took on civil rights, his protests of the Vietnam War from his pulpit, and his unshakable faith in the life-saving power of a non-literal interpretation of Scripture. In countless sermons, he insisted that we follow a human Jesus, who is the Christ not because he was God, or Superman, but because his teachings were the answer to the problem of human existence and whose actions were the love of God incarnate. Some things are ridiculously self-evident... I am my father’s son.”[5]

After graduating with a Bachelor of Arts from Wichita State University (1975), Meyers received a Masters of Divinity from the Graduate Seminary of Phillips University (1979), a Doctor of Ministry from Drew University in Madison, New Jersey (1981), and a doctorate in Rhetoric (persuasion and preaching) from the University of Oklahoma (1991).[2]

Career

Meyers is a fellow of the Westar Institute (home of the Jesus Seminar), and a frequent preacher and speaker at church conferences and communication workshops across the United States.[6] He travels and lectures monthly in the United States on Progressive Christianity, has lectured in North Wales (Gladstone's Library) and toured Australia and New Zealand as the Common Dreams Lecturer in 2016.[7] He has been a finalist for the pulpit of The Riverside Church on two occasions, the Earl Preacher at the Earl Lectures in Berkeley in 2000, and winner of the Angie Debo Civil Libertarian of the Year Award from the ACLU.[2]

Meyers has appeared on Dateline NBC, the PBS NewsHour with Jim Lehrer, and ABC World News.[2] He has also written for the journal The Christian Century.[1] Meyers delivered the Lyman Beecher Lectures at the Yale Divinity School in 2013 with addresses on "Faith as Resistance" to ego, orthodoxy and empire.[8] These lectures form the basis of his most recent book, Spiritual Defiance: Building a Beloved Community of Resistance.[9]

Meyers credits the late American New Testament scholar, theologian and author Marcus Borg as a major theological influence, as well as his seminary Preaching Professor and mentor Fred Craddock.[10] He is married to Shawn Meyers, an Oklahoma City artist; they are parents to three adult children and have two grandchildren.[1]

Key issues

Theology and Church Reform

In his writing and preaching Meyers emphasizes the humanness of Jesus and the literary (rather than literal) nature of the Hebrew Scriptures and the New Testament, stating that: "I seek to build, not a collection of 'believers', but a beloved community devoted to embodying peace and justice".[1] Meyers contends that Christianity "was once, and must be again, about following Jesus, not about worshiping Christ".[11]

He calls on modern Christianity to return to the core beliefs and practices of the early Church before the Roman Emperor Constantine the Great converted to Christianity; by focusing on orthopraxy (faithful practice) rather than orthodoxy (right belief).[12] Meyers describes his approach to Christianity as "non-literal, non-dogmatic, and profoundly subversive".[1] His goal to empower Christians to live subversively according to a different way of being has been compared to that of the Old Testament scholar Walter Brueggemann[13] and endorsed by South African Archbishop Emeritus Desmond Tutu.[1] In 2012, Meyers told the Decatur Herald & Review:

"What I try to say is that we should be subversive for the cause of love of God and neighbor, which is the essence of the gospel. Saying 'subversive' sounds like a dirty word, like something sneaky or illegal, but I'm talking about being counter-cultural, of changing the things that we value. It's about uniting yourself with your neighbor to do work for the common good."[6]

Human Rights and Interfaith Dialogue

Meyers opposes the death penalty and attempted to save the life of Wanda Jean Allen, whom the State of Oklahoma executed by lethal injection in January, 2001, for the murder of her girlfriend.[14] He spoke on Allen's behalf at an Oklahoma Pardon and Parole Board clemency hearing and was one of her nominated witnesses at the execution.[14] He appeared in the HBO documentary, The Execution of Wanda Jean, which was screened at the 2002 Sundance Film Festival.[6]

Meyers supports gay rights.[15] He cites the New Testament story of the evangelist Philip baptizing the Ethiopian eunuch in Acts 8: 26-40 as “the most powerful story in the Bible to argue in favor of full inclusion of all people regardless of sexual orientation into the full sacramental hospitality of the Church” because it contradicts the Old Testament law in Deuteronomy 23:1 that rendered a eunuch an outcast.[16] Meyers also contends that the Prophet Isaiah, whom the eunuch was reading while meeting Philip, “is on record as saying even eunuchs will be welcomed into the reign of God because God’s love is unconditional… it is for everyone who is on the outside looking in”.[16] In the debate about the place of the LGBT community within the Church he describes this story as "the most important and overlooked story in the New Testament".[16] Mayflower Congregational UCC voted unanimously to become an "open and affirming" congregation in 1999.[16] In October 2014 it celebrated 14 wedding ceremonies between same-sex couples on the same day.[17] Meyers told the congregation that "love is a gender-less thing".[17]

Meyers is also involved in interfaith dialogue[18] and spoke publicly against a Florida church's plans to burn copies of the Quran on the ninth anniversary of the Sept. 11, 2001, terrorist attacks.[19]

The Broader Church

Meyers eschews evangelical Christianity's emphasis on salvation and does not think that Christians need to believe in conventional marks of the Church, including Jesus' physical resurrection, ascension into heaven, virgin birth or position as the son of God.[20] Rather, he believes that religious leaders should address social issues such as greed, saying that "money is the last taboo in church".[21] He links this issue to social justice and perceptions of inequality in the judicial system, in that “we’ll send an African-American teenager off to the slammer who robs a 7-Eleven, but we won’t do anything to a banker who helped cause the collapse of the entire banking system".[21]

With respect to the Church as a whole, Meyers once told a book-signing audience that "to put it in the language of 12-step programs, we need to do an intervention on ourselves".[22] He contends that high divorce rates in the "Bible Belt" states of Tennessee, Arkansas, Alabama and Oklahoma are linked to "fairy-tale conceptions of marriage" within fundamentalist Protestant denominations in that "they have that whole dogma of 'This is right, this is wrong' and nothing in between. They don't have the mental dexterity to make the adjustments to a less-than-perfect marriage".[23]

Following Meyers' publication of Saving Jesus from the Church, the theologian, author and former Dean of the Graduate Seminary at Phillips University, Dr Joe R. Jones, wrote a “decidedly personal and theological” response to Meyers, whom Jones had taught at Phillips in the 1970s.[24] Jones stated that it had become “increasingly clear” to him that Meyers “still wrestles mightily” with the fundamentalism of his upbringing.[24] Jones wrote: “I think Robin was raised fundamentalist and has spent a lifetime running from it, and in the process virtually abandoned all conversation with [what] I call the grand tradition of ecumenical orthodoxy”, and that Meyers “sometimes conveys the impression that fundamentalists and their kin are somehow stupid and ill-educated”.[24] He concluded: “Methinks your own fundamentalist past has led you to delight in the Jesus Seminar and Crossan, Borg, Spong, Fox, etc. and to neglect reading the serious theological works of Barth, Moltmann, Yoder, Pannenberg, Lindbeck, Polkinghorne, [Julian Norris] Hartt, Farrer and that shadowy figure from your own past named Jones”.[24]

Politics, Peace and the Environment

Shortly after George W. Bush was re-elected as US President in November 2004, Meyers became known via the Internet for an anti-war speech he delivered at an Oklahoma University peace rally[25] at which he told the crowd: "This country is bankrupt. The war is morally bankrupt. The claim of this administration to be Christian is bankrupt".[22]

The Bush re-election has been cited as a defining moment in motivating authors including Meyers to articulate approaches to faith that differ to those of the Religious Right.[26] In this respect Meyers has been read or reviewed alongside writers including Jim Wallis,[26][27][28][29][30] Rabbi Michael Lerner,[26][27][28][30] Bill Press,[27] Linda Seger,[27] Randall Balmer,[27][28][29] Brian McLaren,[28] Peter Laarman,[28] former U.S. president Jimmy Carter,[26][27][30] David L. Holmes,[26][27] Jan G. Linn,[26] Sister Joan Chittister,[26] the Rev. James Forbes Jr.,[26] Gregory A. Boyd,[29] Kathleen Kennedy Townsend,[27][29] David Kuo[29] and Dan Wakefield.[30]

Meyers' support of environmental issues has been seen as part of a wider movement within American Christianity that now also includes some members of the traditionally-conservative evangelical branch of the church.[28]

Books

References

  1. 1 2 3 4 5 6 Shelden, Darla (February 10, 2012). "Dr. Robin Meyers Inaugural Book Signing Event: "The Underground Church: Reclaiming the Subversive Way of Jesus"". The City Sentinel. Frost Entertainment LLC. Retrieved August 10, 2015.
  2. 1 2 3 4 5 6 "The Rev. Dr. Robin Meyers: United Church of Christ". Day1. The Alliance for Christian Media, Inc. Retrieved 5 August 2015.
  3. 1 2 Garrison, Greg (April 15, 2012). "Author Robin Meyers Looks for Link Between Liberal, Conservative Christians". AL.com. Alabama Media Group. Retrieved August 10, 2015.
  4. ↑ Meyers, Robin (January 15, 2012). "Shut Up and Listen!". Mayflower Congregational Church Sermon Archive. 3:02-3:05. Retrieved August 19, 2015.
  5. ↑ Meyers, Robin (January 15, 2012). "Shut Up and Listen!". Mayflower Congregational Church Sermon Archive. 5:48 – 6:49. Retrieved August 19, 2015.
  6. 1 2 3 Vorel, Jim (November 10, 2012). "Meyers believes churches need to 'return to their roots'". Herald & Review (Decatur, IL). Accession Number: 2W64096586385 – via Newspaper Source Plus, EBSCOhost. Retrieved August 11, 2015.
  7. ↑ "Coming Events. Rev Dr Robin Meyers Visiting Australia May 2016". Common Dreams - An Alliance of Religious Progressives in Australia, New Zealand and the South Pacific. Common Dreams Melbourne Inc. Retrieved April 22, 2016.
  8. ↑ "Notes from the Quad - A Monthly e-magazine from Yale Divinity School". Yale Divinity School. November 2013. Retrieved August 10, 2015.
  9. ↑ Christian, Graham (May 15, 2015). "Spirituality and Religion (Book Reviews)". Library Journal (9th ed.). 140: 65. ISSN 0363-0277.
  10. ↑ Meyers, Robin (October 29, 2006). "I Just Can't Imagine". Day1. The Alliance for Christian Media, Inc. Retrieved August 16, 2015.
  11. ↑ Gibson, Paul (Spring 2010). ""Saving Jesus from the Church: How to Stop Worshiping Christ and Start Following Jesus." (Book review)". Anglican Theological Review. 92 (2): 423–424. ISSN 0003-3286.
  12. ↑ Tucker, Andrew (February 2014). "The Underground Church: Reclaiming the Subversive Way of Jesus. (Book review)". Currents in Theology and Mission. 41 (1): 66. ISSN 0098-2113.
  13. ↑ Madsen, Anna (February 14, 2013). "The Underground Church, by Robin Meyers (Book review)". The Christian Century. Retrieved August 10, 2015.
  14. 1 2 "Wanda Jean Allen #687". Prosecuting Attorney, Clark County Indiana - Fourth Judicial Circuit. Office of the Clark County Prosecuting Attorney. Retrieved August 10, 2015.
  15. ↑ Meyers, Robin (May 2006). "Homosexuals and the Politics of Death (an excerpt from the book 'Why the Christian Right Is Wrong')". Tikkun. Duke University Press. 21 (3): 20–21. Factiva TIKKUN0020070502e2510000b.
  16. 1 2 3 4 Meyers, Robin (January 10, 2016). "Look, Here is Water (audio podcast)". Mayflower Congregational Church Sermon Archive. 9:13 - 21:14. Retrieved January 18, 2016.
  17. 1 2 Manwarren, Leighanne (October 6, 2014). "Fourteen Same-sex Couples Marry at Mayflower Congregational Church". The Oklahoman. NewsOK.com. Retrieved August 11, 2015.
  18. ↑ "Interfaith Group to Meet Tuesday: Minister and Author Robin Meyers is to be the Keynote Speaker.". Tulsa World (OK). April 21, 2007. Factiva KRTTU00020070421e34l0003e.
  19. ↑ Hinton, Carla (9 September 2010). "Oklahoma City Faith, Civic Leaders Denounce Florida Church's Quran-Burning Plans". The Oklahoman. McClatchy - Tribune Information Services. Factiva KRTOK00020100909e699000b6.
  20. ↑ Quinn, Megan (19 February 2011). "Visiting Minister Separates Jesus From Christ". Daily Camera. Scripps Howard Publishing, Inc. Factiva CAMERA0020110220e72j0000a.
  21. 1 2 Blake, John (October 1, 2011). "Preachers Confront 'Last Taboo': Condemning Greed Amid Great Recession". CNN. Turner Broadcasting System, Inc. Retrieved August 10, 2015.
  22. 1 2 Tanney, Katherine (10 September 2006). "Preach & Chong". American-Statesman (Austin, TX). Factiva AAS0000020060911e29a0001a.
  23. ↑ Crary, David (17 November 1999). "Deep in the Bible Belt, a Counterattack on the Nation's Worst Divorce Rate". The Associated Press. Factiva aprs000020010825dvbh01r17.
  24. 1 2 3 4 Jones, Joe R. (February 5, 2011). "What Has Robin Meyers Done to Jesus Christ?". A Grammar Of Christian Faith - Systematic Explorations in Christian Life and Doctrine with Joe R. Jones. Retrieved June 6, 2016.
  25. ↑ Meyers, Robin (November 2004). "A Minister Fights Back on Moral Values: Dr Robin Meyers' Speech During the 11/04 Peace Rally at OK University" (PDF). Mayflower Congregational United Church of Christ. Retrieved August 16, 2015.
  26. 1 2 3 4 5 6 7 8 Miller, Pamela (17 June 2006). "The Left Finds Its Voice; As the Religious Left rises up, joining Protestants, Catholics and Jews, it is treading carefully so as not to violate the value that long kept it silent - belief in the separation of Church and State". Star Tribune. Factiva MSP0000020060619e26h00016.
  27. 1 2 3 4 5 6 7 8 Williams, Gwyneth I. (Summer 2007). "The Democrats Embrace God: an Unqualified Blessing?" (PDF). Forum on Public Policy: A Journal of the Oxford Round Table. ISSN 1556-763X. Retrieved August 10, 2015.
  28. 1 2 3 4 5 6 Simmons, J. Aaron (2009). "Evangelical Environmentalism: Oxymoron or Opportunity?". Worldviews: Global Religions, Culture & Ecology. Brill Academic Publishers. 13 (1): 42. doi:10.1163/156853508X394508.
  29. 1 2 3 4 5 Maddux, Kirsty (Spring 2008). "Faithful Political Rhetoric (Review essay)". Rhetoric & Public Affairs. Michigan State University Press. 11 (1): 133–155. ISSN 1094-8392. JSTOR 41940345.
  30. 1 2 3 4 Levenick, Christopher (Winter 2006). "Like a Mighty Wind (Book Reviews)". The Claremont Review of Books. The Claremont Institute: 71–73. ISSN 1554-0839.
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