Rite of Christian Initiation of Adults

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Modern baptismal font suitable for full immersion baptisms of adults. Catholic Guardian Angels Parish in East London, UK.
A depiction of Jesus (stained glass at St John's Ashfield in
Sydney, Australia)

The Rite of Christian Initiation of Adults (RCIA), or Ordo Initiationis Christianae Adultorum (OICA) is a process developed by the Catholic Church for prospective converts to Catholicism who are above the age of infant baptism. Candidates are gradually introduced to aspects of Catholic beliefs and practices. The basic process applies to adults and older children, with younger children initiated through an adapted version sometimes incorrectly referred to as the Rite of Christian Initiation of Children (RCIC).

Post-baptismal formation based on the RCIA propositions are provided by the Spanish Neocatechumenal Way and the Polish Light-Life Movement.

Note that this article has been written primarily to describe the Rite as established in the United States; it will not necessarily reflect the details of the Rite as developed by other Bishops' Conferences, for instance in England and Wales, in Australia or in Scotland.

Introduction

According to William Harmless, S.J., (1953-2014), when in 1972 the Vatican promulgated the Rite of Christian Initiation of Adults (RCIA) it showed unexpected radicalism.[1] The true goal of the document was a reversion of a thousand years of initiatory practice and attitude of the Western Church. Ralph Keifer described it as a liturgical revolution, "under the aegis of an ecumenical council, with the approval of the Roman see, and over the signature of the Roman pontiff, the primary rites of initiation . . . have been turned upside down and inside out, heralding a cry to begin a reform and renewal of the most radical sort.”[2] William Harmless pointed out that the whole project can be easily tamed, watered down, or ignored as it introduces things radically different from many of the Church's inherited liturgical, pastoral, and catechetical habits. He notices also that the document gives only the barest outline and needs to be completed by a thorough research of the practice of the Fathers of the Church who were experts in the field of Christian initiation.[3]

The ideal is for there to be a RCIA process available in every Roman Catholic parish. Those who want to join a RCIA group should aim to attend one in the parish where they live.

For those who join a RCIA process it is a period of reflection, prayer, instruction, discernment, and formation. There is no set timetable and those who join the process are encouraged to go at their own pace, taking as much time as they need. Although the average process generally takes between eight and twelve months, it can take up to two or more years for some individuals. Those who enter the process are expected to begin attending Holy Mass on a Sunday, attend a weekly RCIA session, and to become increasingly involved in the activities of their local parish.

The RCIA process should be overseen throughout every period and step by the local parish pastor, clergy and/or religious. However, the week-to-week administration of the process, including its teaching element, is increasingly being undertaken by lay Catholic Catechists.

Outline of the RCIA Process

This outline is based upon the Rite of Christian Initiation of Adults (RCIA) approved for use in the dioceses of the USA which includes additional rites for various circumstances and combinations.[4] The numbers shown in the article headings and elsewhere relate to the relevant sections of the USA Bishops Conference approved Rite.

Period of Evangelization and Precatechumenate [Paragraphs 36 - 40]

This is also known as the Period of Inquiry. During this period, teaching is given to people who are interested in learning more about the Catholic Faith. The sessions cover basic information about the Faith and fundamentally communicate the Gospel of Jesus Christ. The church is offering here an invitation to initial conversion. There is no obligation involved in attending these meetings—they are intended to help a person decide whether they want to continue learning about the Faith. Attendees at this stage are known as Inquirers.

◊ First Step: Acceptance into the Order of Catechumens [Paragraphs 41 - 47]

Inquirers who wish to continue now move onto the next stage, known as the period of The Order of Catechumens. Adults enter this Rite known as 'Inquirers', but leave known as 'Catechumens'.

The Rite of Acceptance may take place throughout the year. By this time, Catechumens must have in mind someone who would be willing to “sponsor” them. The sponsors are usually practicing Catholics that the Catechumens know. The duties of a sponsor are to journey with them through the process, and provide a compelling witness in matters of faith.

This is a very significant step, so much so that for Catechumens (unbaptized): ”One who dies during the Catechumenate receives a Christian burial.”[47]
From the Rite of Christian Initiation of Adults

This is the first rite that takes place at the beginning of a Sunday Mass in front of the parish community.

The outline of this Rite is as follows [Paragraphs 48 - 68]:

Receiving the Candidates

The mass then goes on as normal with: Liturgy of the Word

At this point a new portion is added

From this point until their baptisms, catechumens are dismissed after the liturgy of the word when they attend mass at the parish at which they had the rite of acception. This is to make the process feel more like it was in the early church, when Christian converts were dismissed before communion before their baptism, which often took years to prepare for, largely to make the communion more secret and more meaningful.

◊ The Rite of Welcoming the Candidates [411 - 415]

Inquirers who have already been validly baptized in another non-Catholic ecclesial community, or baptized Catholic but not catechized as a child (have not received first Eucharist), are welcomed to this next stage via the Rite of Welcoming the Candidates. They enter this Rite known as 'Candidates', and they are known by this title from now on. Their rite of acceptance often does not take place at the same time as the Catechumen’s rite of acceptance. The candidates’ rite generally takes place during Lent.

The outline of this Rite is as follows [416 - 433]:

Receiving the Candidates

The Mass then continues as normal: Liturgy of the Word

(At this point there is a special prayer over the candidates)

Liturgy of the Eucharist

Unlike Catechumens, candidates are never dismissed during the Mass.

◊ The Combined Rite [505 - 506]

Where there are both unbaptized and baptized Inquirers in a Parish there is the option of a combined Rite at this stage. This Rite is formally known as The (Combined) Celebration of the Rite of Acceptance into the Order of Catechumens and the Rite of Welcoming Baptized but Previously Uncatechized Adults Who are Preparing for Confirmation and/or Eucharist or Reception into the Full Communion of the Catholic Church.

The outline of this Rite is as follows [507 - 529]:

Receiving the Candidates

Liturgy of the Word

Liturgy of the Eucharist

These Rites delineate the transition between the Period of Inquiry into the Period of the Catechumenate. The Rites take place when the members of the local Church are gathered together to celebrate Holy Mass.

Period of the Catechumenate [75 - 80]

A Catechumen (from Latin catechumenus, Greek κατηχουμενος , instructed) is one receiving instruction in the principles of the Christian religion with a view to baptism. It is for this reason that those who are already validly baptized in another Christian Faith are not known as Catechumens, but rather Candidates.

[75] The Catechumenate is an extended period during which the candidates are given suitable pastoral formation and guidance, aimed at training them in the Christian life.

This is achieved in four ways {paraphrased}:

From the Rite of Christian Initiation of Adults

The period of the Catechumenate is a time for:

More importantly, it is a time for:

Various Rites pertain to this period of instruction for those who are unbaptized (Catechumens):

An optional Rite also pertains to this period for those who are baptized (Candidates):

There is also a combined optional Rite if there are both Catechumens and Candidates in a Parish:

The conclusion of this Period leads onto the Rite of Election or Enrollment of Names for those who are unbaptized and the Rite of Calling the Candidates to Continuing Conversion for those who are baptized. This is a very significant and important step in the Rite of Christian Initiation of Adults. It is usually celebrated on the first Sunday of lent at the local diocesan cathedral, led by the local bishop. All of the Catechumens and Candidates, their Godparents (for Catechumens) and Sponsors (for Catechumens and Candidates) gather together on this day. It often involves hundreds of people coming together for this occasion. The Church formally ratifies the Catechumens' readiness for the Sacraments of Initiation, and the Candidates' readiness to be received into full Communion with the Catholic Church. In turn the Catechumens - from now on known as the Elect - publicly acknowledge their desire to receive the Sacraments of Initiation, and the Candidates' their desire to be received into full Communion with the Catholic Church.

◊ Second Step: Election or Enrollment of Names [118 - 128]

The outline of this Rite is as follows [129 - 137]:

Liturgy of the Word

Liturgy of the Eucharist

This rite does not have to be a full Mass. In this case, there is no liturgy of the Eucharist, and thus no dismissal of the elect.

◊ Rite of Calling the Candidates to Continuing Conversion [446 - 449]

The outline of this rite is as follows [450 - 458]:

Liturgy of the Word

Liturgy of the Eucharist

◊ The Combined Rite [547 - 549]

Where there are both Catechumens (unbaptized) and Candidates (baptized) in a Diocese there is the option of a combined Rite at this stage. This Rite is formally known as The (Combined) Celebration of the Rite of Election of Catechumens and the Call to Continuing Conversion of Candidates Who are Preparing for Confirmation and/or Eucharist or Reception into the Full Communion of the Catholic Church.

The outline of this Rite is as follows [550 - 561]:

Celebration of Election

Celebration of the Call to Continuing Conversion

Liturgy of the Eucharist

Period of Purification and Enlightenment [138 - 149]

This period tends to correspond with Lent and is intended to be a period of increased introspection and coming closer to God. The aim of this period is to eliminate what is weak and sinful, and affirm what is holy. During this period the Elect undertake a number of Rites, including the Scrutinies and Presentations:

The outlines of these Rites are as follows:

» First Scrutiny (3rd Sunday of Lent) [150 - 156]:

Liturgy of the Word

Liturgy of the Eucharist

» The Presentation of the Creed (3rd Week of Lent) [157 - 163]:

Liturgy of the Word

Liturgy of the Eucharist

» Second Scrutiny (4th Sunday of Lent) [164 - 170]:

Liturgy of the Word

Liturgy of the Eucharist

» Third Scrutiny (5th Sunday of Lent) [171 - 177]:

Liturgy of the Word

Liturgy of the Eucharist

» The Presentation of the Lord's Prayer (ideally the 5th Week of Lent) [178 - 184]:

Liturgy of the Word

Liturgy of the Eucharist

» Preparation Rites on Holy Saturday [185 - 192]:

The Candidates meanwhile prepare for the Sacrament of Reconciliation with an optional Penitential Rite Scrutiny [459 – 472]. This takes place on the 2nd Sunday of Lent.

◊ The Easter Vigil

At the Easter Vigil the celebration of the sacraments of initiation takes place. The Sacraments of Baptism, Confirmation, and Holy Communion; if one is a candidate, confession will already have been made prior to the vigil. The Elect celebrate all of these while the Candidates (having already been baptized) only celebrate Confirmation and the Eucharist. The Elect are now called Neophytes, and they are considered to be full members of the Christian faithful.

The Rites used to confer these Sacraments are outlined below. These Rites can also be celebrated outside of the Easter Vigil, however, this should be exceptional for the unbaptized. The circumstances for the baptized candidates are more flexible. At some college campuses that have spring breaks during Holy Week, initiation for both the baptized and the unbaptized is often done during the weeks after Easter, so more of the community can be present.

◊ Third Step: Celebration of the Sacraments of Initiation [206 - 217]

The Celebration of the Sacraments of Initiation is the Rite undertaken by the Elect (unbaptized).

The outline of this Rite is as follows [218 - 243]:

Liturgy of the Word

Celebration of Baptism

- Renunciation of Sin
- Profession of the Catholic Faith by the Catechumens and Candidates

Celebration of Confirmation

The confirmation can take place at the same time as the baptism, by anointing with the oil immediately after the pouring of the water.

[Renewal of Baptismal Promises (at the Easter Vigil)] for the congregation

Liturgy of the Eucharist

◊ The Rite of Reception of Baptized Christians into the full Communion of the Catholic Church [473 - 486]

The Rite of Reception of Baptized Christians into the full Communion of the Catholic Church is the Rite undertaken by the Candidates (baptized).

The outline of this Rite (within Holy Mass) is as follows [487 - 498]:

Liturgy of the Word

Celebration of Reception

Liturgy of the Eucharist

◊ The Combined Rite [562 - 565]

Where there are both Elect (unbaptized) and Candidates (baptized) in a Parish there is the option of a combined Rite at this stage. This Rite is formally known as The (Combined) Celebration at the Easter Vigil of the Sacraments of Initiation and of the Rite of Reception into the Full Communion of the Catholic Church.

The outline of this rite is as follows [566 - 594]:

Service of Light

Liturgy of the Word

Celebration of Baptism

Renewal of Baptismal Promises

Celebration of Reception

Celebration of Confirmation

Liturgy of the Eucharist

See also

References

  1. ↑ http://www.amazon.com/Augustine-Catechumenate-William-Harmless-SJ/dp/0814661327
  2. ↑ Ralph Keifer (1976), Christian Initiation: the State of the Question, in: Aidan Kavanagh et al., Made, Not Born: New Perspectives on Christian Initiation and the Catechumenate, p. 138.
  3. ↑ Cf. William Harmless SJ, The RCIA: Its Catechetical Gaps and Silences, in: Idem, Augustine and the Catechumenate, p. 1-2 and 28.
  4. ↑ Rite of Christian Initiation of Adults, Study Edition, Chicago, 1988. ISBN 978-0-930467-94-4.

Further reading

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