Matt Dillahunty

Matt Dillahunty
Matt Dillahunty, speaking at the University of Missouri in 2014
Born	(1969-03-31) March 31, 1969 Kansas City, Missouri
Nationality	American Military career
Service/branch	United States Navy[1]
Years of service	1987–1995[2]
Known for	Atheism and secular activism
Spouse(s)	Beth Presswood

Matt Dillahunty (born March 31, 1969) is an American public speaker and Internet personality, and was the president of the Atheist Community of Austin from 2006 to 2013.^[3][4][5] He has hosted the Austin-based webcast and cable-access television show The Atheist Experience since c. 2005,^[6][7][8] and formerly hosted the live internet radio show Non-Prophets Radio.^[9][10] He is also the founder and contributor of the counter-apologetics encyclopedia Iron Chariots and its subsidiary sites.^[11]

He is regularly engaged in formal debates and travels the United States speaking to local secular organizations and university groups as part of the Secular Student Alliance's Speakers Bureau.^[12] Alongside fellow activists Seth Andrews and Aron Ra, he traveled to Australia in March 2015 as a member of the Unholy Trinity Tour.^[13][14] In April 2015 he was an invited speaker at the Merseyside Skeptics Society QEDCon in the United Kingdom.^[15][16]

Biography

Raised Southern Baptist, Dillahunty sought to become a minister.^[2] His religious studies, instead of bolstering his faith as he intended, led him to no longer believe in Christianity and, eventually, all religions.^[17] Dillahunty spent eight years in the US Navy,^[1][2][6] before leaving to work in the field of computer software design. In 2011, he married The Atheist Experience colleague and co-host of the Godless Bitches podcast Beth Presswood.^[18] Dillahunty is an outspoken feminist.^[19]

Dillahunty is one of the subjects of the 2014 documentary film My Week in Atheism by director John Christy.^[20][21]

Speaking and debates

Matt Dillahunty, speaking at the American Atheists Convention 2011

Dillahunty has spoken at atheist and freethought conferences around the country and debated numerous Christian apologists, including Ray Comfort (on The Atheist Experience) and with David Robertson on Premier Christian Radio's Unbelievable.^[22] At the 2014 American Atheists Convention in Salt Lake City, he gave a workshop that outlined some key ideas in effective debating: "Take the opponent seriously: 'The audience has to sense that I can perfectly understand their views, and have rejected them.' Use logic: 'I tell them that I can write a better book than the Bible. Simple: I copy it word for word, except the parts about slavery.' And don't forget emotion: 'It is theater. That is my advantage with a Baptist background over someone like Richard Dawkins, although he knows more about science.'"^[23] He has also stated that he is willing to say "I don't know" in a debate, a "scary concept" to some of his audience.^[24]

Aside from people such as Ray Comfort and others who he has said he will not debate again, Dillahunty rejects the idea that debates are a waste of time: "I am absolutely convinced from my experience and the evidence that I've gathered over the years of doing this that they are incredibly valuable."^[25]

Views on morality

One of Dillahunty's recurring themes has been the superiority of secular morality over religious morality. His key contentions on the issue are that secular moral systems are inclusive, dynamic, encourage change, and serve the interests of the participants, whereas religious moral systems serve only the interests of an external authority.^[26][27] He touched on the subject again at a lecture at the 2013 American Atheists Convention in Austin: "They say we're immoral, when we're the only ones who understand that morality is derived from empathy, fairness, cooperation, and the physical facts about interacting in this universe. They've broken their moral compass and sacrificed their humanity on the altar of religion. They say we're lost and broken and in need of salvation, when we're the ones who are free."^[28] Dillahunty holds the view that advocating infinite reward or punishment for finite deeds is "morally inferior".^[29]

Advocacy of abortion rights

Dillahunty has become an outspoken advocate of abortion rights. After hearing that Secular Pro-Life set up a table at the 2012 American Atheists convention, Dillahunty challenged a representative of the organization to a public debate on the issue. The debate took place at the 2012 Texas Freethought Convention, with Dillahunty debating Kristine Kruszelnicki. Dillahunty used bodily autonomy as his primary argument for abortion rights, which is based on Judith Jarvis Thompson's essay on the subject.^[30] In March 2014, Dillahunty debated Clinton Wilcox, who is not a member of Secular Pro-Life, though the debate was advertised on their blog. The aftermath led to a falling out with the organization, and he announced in a Facebook post that he would not debate them in public again.^[31] He and Beth Presswood later appeared on Amanda Marcotte's podcast RH Reality Check to explain the events of the preceding years, and said that "the optics of a cis male without a womb" debating women's rights is not what he wanted to advocate, and would let others take the lead in public on the issue.^[32]

Skepticism

Dillahunty at QED 2015, a skeptical conference in Manchester.

Advocacy of the primacy of skepticism is another of Dillahunty's recurring themes. He said at the American Atheists convention in Austin in 2013 that the closest thing he has to a motto is "to believe as many true things and as few false things as possible," taking his inspiration from David Hume. In the same lecture, he said that being a skeptic is the most important identifier of who he is. In addition, Dillahunty said that skepticism has something to say about untested religious claims, and that philosophical skepticism will lead to atheism.^[28] He sees atheism as a subset of skepticism, and he doesn't see why skepticism should not address religious claims, something that has become a point of controversy in the skeptic community. Dillahunty rhetorically asked, "how popular would psychics be, how popular would ghosts be, if there wasn't this monolithic idea that 70-80% of the population believe, that within each of us is an eternal soul that leaves the body when we're dead and either goes on to some afterlife or lingers around here on the earth?...If you teach people about what we know, about what most likely happens when we die, they will strive to treat people better while they're alive, and their grief will be lessened because they understand reality." He admonished "don't just do skepticism with the goal of getting it right, do it with the goal of not being able to get it wrong." In an interview published by the Norwegian Humanist Association, he said he doesn't see why religious claims about reality should be treated any differently by skeptics than conspiracy theories and allegations about alien visitation.^[33]

Gumball analogy

Dillahunty's explanation of the philosophical burden of proof is presented in his gumball analogy. For a hypothetical jar filled with a large number of gumballs, any positive claim about whether there were an odd or even number of gumballs would be dubious without further supporting evidence.^[34] He also uses this analogy to demonstrate that the non-acceptance of one part of a true dichotomy does not necessarily indicate the acceptance of the contrary (see false dilemma). That is to say if a person is not convinced that the number of gumballs in the jar is even, that doesn't mean they think that it's odd. He also regularly uses a courtroom analogy to make this point.

Awards

In 2011, Dillahunty was awarded the Atheist of the Year award, nicknamed the "Hitchie" for Christopher Hitchens, by Staks Rosch writing for Examiner.com.^[35][36] The award process, in which Rosch's readers voted for nominees he selected, was criticized by Greta Christina and Ophelia Benson for not including any women nominees.^[37][38][39]

He received the 2012 Catherine Fahringer Freethinker of the Year Award from the Freethinkers Association of Central Texas.^[40]

Reception

He has been mentioned in Christian publications Charisma and Christian Today, and from the pro-intelligent design Discovery Institute, for his activism.^[20][41][22] He was described by David Robertson in Christian Today as one of the representatives of "New Atheist Fundamentalism".^[22]

References

External links

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