Kamsa

For the language isolate of Colombia, see Camsá language.
Kamsa
Maharaja

Kamsa

Krishna kills Kansa
Predecessor Ugrasena
Successor Krishna
Born Mathura
Died Mathura
Consort Asti & Prapti (Two daughters of Jarasandha)
Sanskrit कंस
House Bhoja
Dynasty Surasena or Yadu
Mother Padmavati
Religion Hinduism

In Hindu mythology, Kamsa (Sanskrit:कंस, Kansa), also spelt as Kansa, is the tyrant ruler of the Vrishni kingdom with its capital at Mathura. He is the brother of Devaki, the mother of the god Krishna—who slew Kamsa. Kamsa is described as human in early sources and a rakshasa (demon) in the Puranas.[1][2][3] His royal house was called Bhoja and another of his names was Bhojapati.[4]

Kamsa was born to King Ugrasena and Queen Padmavati. However, out of ambition and upon the advice of his personal confidante, Banasura, Kamsa decided to overthrow his father and install himself as the King of Mathura. Therefore, upon the guidance of another advisor, Chanur, Kamsa decided to marry Asti and Prapti, the daughters of Jarasandha, King of Magadha.[5]

After a heavenly voice prophesied that Devaki's eighth son will slay him, he imprisoned Devaki and her husband Vasudeva and killed all their children; however the eighth son, Krishna, an avatar of the god Vishnu, was transported to Gokul, where he was raised in the care of Nanda, the head of cowherds. Kamsa sent a host of demons to kill the child Krishna, all of whom Krishna killed. Finally, Krishna arrived in Mathura and slew his uncle Kamsa.[6]

Birth

In reality, Kamsa was not the biological son of Ugrasena. The Brhad Bhagavatamrta[7] references the Sṛṣṭi-khaṇḍa (48–51) of the Padma Purana describing that after Padmavati's marriage with Ugrasena she stayed a short time in the house of her father, King Satyaketu. At that time a demonic messenger of Kuvera’s named Drumila (or Gobhila) became attracted to her. He saw Padmavati, as she was bathing. Overcome with lust, he came to her disguised as Ugrasena, and asked for sexual union with her. Thinking that her husband had returned from war, and as she agreed in mating. That night they became intimate. During coitus, excited Drumila lost his self-control and got into his actual demonic form. However, Padmavati was so attracted to him that she didn't protest about it. As a result of this illicit love making, Padmavati conceived. She feared that Ugrasena may disown her as she was impregnanted by a demonic semen. But Ugrasena accepted her and she gave birth to Drumil's son Kamsa. Later Padmavati gave birth to four sons of Ugrasena In fact, Kamsa in his previous birth was a demon called Kalanemi, who was slain by Lord Vishnu.[8]

Annexation of kingdom

During his wedding in Mathura, Jarasandha brought over his army to escort the Princesses Asti and Prapti. Using the army of Magadha as his political cover, Kamsa overthrew his father after he refused to voluntarily retire from his position. This was done within the confines of the royal palace and the public was not informed. After Ugrasena failed to show up for public events, Kamsa announced his coronation.[9]

His warning issued by Yogmaya

A frightened Kamsa (left) looks up to the goddess, as she issues the warning.

Kamsa was told, in a prophecy, that the eighth child of Devaki will kill him. Hearing that, he wanted to kill Devaki, but Vasudeva managed to save her life by promising Kamsa that he (Vasudeva) himself will deliver Devaki's all their children to Kamsa. Vasudeva accepted that promise and spared Devaki because she herself was not a threat to him. In the confines of the prison, Devaki repeatedly conceived and cruel Kamsa murdered the first six children.[10]

Just before the birth of seventh child, Lord Vishnu summoned Goddess Yogmaya, an eight-handed woman holding different weapons in her hands and wearing different colored garments. Shri Hari or bhagawan Vishnu asked her to transfer the embryo of Shesha Naaga from Devaki to Vasudeva's another wife Rohini in Gokulam. This child was named Balarama, Shri Krishna's elder brother. Whereas, Lord shri Hari-Vishnu Himself, was soon to appear as the eighth son of Devaki, ordered Yogamaya (who, shall be known with different names by her devotees such as Durga, Bhadrakali, Narayani, Chandika, Vaishnavi, Sharada, Ishaani, Vijaya, Chin Bhavani, Amba and Ambika) to take birth from the womb of Yashoda. As according to Shri Hari-Vishnu's orders, Yogmaya transferred Shesha from the womb of Devaki to the womb of Rohini. Facilitating God Vishnu's descent or avatar, Yogmaya (as the controller of the darkness and ignorance) had put the guards of Kamsa to sleep or a state of trance. At this time, Vasudev, on obeying Shri Hari's order took BalKrishna to Nand Yashoda's house, bringing back Baby girl, Durga, who is incarnation of Yogmaya. Presuming this baby as Devaki's eighth child, Kansa was about to kill her by crashing her down on the ground but the girl slipped out of his hands. Taking her cosmic form, eight handed Durga warned Kansa "The Eighth child who shall kill you, has been born. He is in Gokul!"[11]

Death

The seventh child, Balarama, was saved when he was moved to Rohini's womb. The eighth child born to Devaki and Vasudeva was Krishna. Krishna was saved from Kamsa's wrath and raised by Vasudeva's relative Nanda and Yasoda, a cowherd couple.[12]

After Krishna grew up and returned to the kingdom, Kamsa was eventually killed by Krishna, as was originally predicted by the divine prophecy, and Ugrasena reinstated as King of Mathura.[13]

Other mentions

In his documentary The Story of India (a BBC production), Michael Woods tried to show a link between Kamsa and Kanishka. Kanishka was a ruler who ruled with Mathura as its capital. Although this is quite controversial and ungrounded. Mahabharata even though exists as a legend is nowhere near the period of Kanishka. Kanishka was a Buddhist and according to Hinduism, Buddha was born after Krishna.

Notes

  1. ↑ George M. Williams (27 March 2008). Handbook of Hindu Mythology. Oxford University Press. p. 178. ISBN 978-0-19-533261-2.
  2. ↑ John Stratton Hawley; Donna Marie Wulff (1982). The Divine Consort: Rādhā and the Goddesses of India. Motilal Banarsidass Publishe. p. 374. ISBN 978-0-89581-102-8.
  3. ↑ Aiyangar Narayan (1901). Essays On Indo-Aryan Mythology-Vol. Asian Educational Services. p. 503. ISBN 978-81-206-0140-6.
  4. ↑ Gopal, Madan (1990). K.S. Gautam, ed. India through the ages. Publication Division, Ministry of Information and Broadcasting, Government of India. p. 78.
  5. ↑ F. S. Growse. Mathura-Brindaban-The Mystical Land Of Lord Krishna. Diamond Pocket Books (P) Ltd. p. 70. ISBN 9788171824434.
  6. ↑ B. K. Chaturvedi. Shrimad Bhagwat Purana. Diamond Pocket Books (P) Ltd. pp. 85–86. ISBN 9788171828319.
  7. ↑ Bṛhat Bhāgavatamṛta 1.6.8 (ISBN 0-89213-345-7)
  8. ↑ J.P. Mittal (2006). History Of Ancient India (a New Version)From 4250 Bb To 637 Ad. Atlantic Publishers & Dist. p. 428. ISBN 9788126906161.
  9. ↑ James Talboys Wheeler (2010). The History of India from the Earliest Ages: Hindú, Buddhist, and Brahmanical revival. N. Trübner & Company. p. 377.
  10. ↑ Alo Shome, Bankim Chandra Chattopadhyaya (2011). Krishna Charitra. V&S Publishers. p. 33. ISBN 9789381384879.
  11. ↑ Dev Prasad (2010). Krishna: A Journey through the Lands & Legends of Krishna. Jaico Publishing House. ISBN 9788184951707.
  12. ↑ Alo Shome, Bankim Chandra Chattopadhyaya (2011). Krishna Charitra. V&S Publishers. p. 48. ISBN 9789381384879.
  13. ↑ Alo Shome, Bankim Chandra Chattopadhyaya (2011). Krishna Charitra. V&S Publishers. p. 52. ISBN 9789381384879.

References

External links

This article is issued from Wikipedia - version of the 11/29/2016. The text is available under the Creative Commons Attribution/Share Alike but additional terms may apply for the media files.