James Young Simpson (scientist)

James Young Simpson
Born (1873-08-03)3 August 1873
Edinburgh, Scotland, U.K.
Died 20 May 1934(1934-05-20) (aged 60)
Edinburgh, U.K.
Pen name J. Y. Simpson
Occupation Writer, biographer, lecturer, diplomat, scientist, theologian
Nationality Scottish
Genre Non-fiction, biography, theology
Spouse Helen Huntingdon Day
The grave of James Young Simpson 1873-1934, Grange Cemetery, Edinburgh

James Young Simpson (1873–1934), M.A., D.Sc. (Edin.), F.R.S.E, F.S.A. (Scot.), F.R.A.I., Hon. Jur. D. (Tartu, Estonia), Hon. Sc.D. Middlebury College, U.S.A. He was a Professor of Natural Science, writer, diplomat, biographer and theologian.

Life

James Y. Simpson was born in Edinburgh on 3 August 1873. His father was Sir Alexander Russell Simpson (1835-1916), professor of midwifery at Edinburgh University and his mother was Margaret Stewart Barbour.[1] His father was the nephew of James' namesake, James Young Simpson, the first person to use chloroform as an anaesthetic on humans.

James was educated at George Watson's College, Edinburgh and at University of Edinburgh which he attended from 1891 to 1894 when he graduated M.A.[2] He graduated D.Sc., by thesis in 1899 after two summers as a research student at Christ's College, Cambridge. He married Helen Huntington Day of Indianapolis, U.S.A., and died on 20 May 1934 in Edinburgh.

He is buried with his parents in the south-west section of Grange Cemetery close to the rear embankment behind the central vaults.

Work

As a boy, he visited Paris with his father and was introduced to Louis Pasteur. Pasteur laid his hand on Simpson's head and exclaimed: "Travaillez, mon ami, travaillez!" [Work, my friend, work!] Turning to the father, he said "A-t-il dit, Oui?" [Has he said, yes?] Simpson seems to have implemented Pasteur's injunction throughout his life.[3] In his writings, his dominant interest lay in showing the connection between science and religion. In his view, there is no contradiction between these, and he views Christianity as the natural outcome of man's evolutionary progress. Jesus Christ is "the fulfilment of all that went before. . . He is the Alpha and Omega of strictly human history." and so on.[4] In a later book, Nature: Cosmic, Human and Divine (1929), Simpson argues that religion results from the confrontation of Mind with the Infinite Energy of the universe as suggested by Heisenberg's indeterminacy principle.[5]

Association with Russia and the Baltic States

Simpson's association with Russia began when Prince Nicholas Galitzin visited Edinburgh in the early 1890s. Simpson befriended him, and accompanied him on a visit to Siberia in the summer and autumn of 1896.[6] The object of the journey was to visit Siberian prisons and distribute Bibles and other religious works to prisoners. Simpson made elaborate notes on the topography, agriculture and customs of Siberia. These notes led to the publication of the book, Side-lights on Siberia in 1898. Subsequent books on Russia resulted from his regular visits to that country. In September 1910, Simpson accompanied his father to a Medical Congress in Petrograd (now St. Petersburg) in Russia. On this one week's visit he met Baron Nicolai and other Christians who were impressed by his reconciliation of Christianity with science.[7] His last visits to Russia were in 1916 and April/May 1917 before the Revolution took place.[8] In 1919, Simpson worked with the British Delegation to the Peace Conference at Versailles to ensure that the Baltic States and Finland were established as independent states.[9] He was subsequently given awards by these four countries in recognition of his services. His last visit to the Baltic States was in June/July 1932, when he received the honorary degree of Doctor of Law (D.Jur.) at the University of Tartu.[10]

Professional honours

Publications

Sources

References

  1. ↑ Who Was Who entry, Vol. III, p.1239, and also births and deaths information at www.scotlandspeople.gov.uk
  2. ↑ Memoir by G.F. Barbour in the book: The Garment of the Living God (1934) pp.18–19.
  3. ↑ 'Memoir', p.18.
  4. ↑ Man and the Attainment of Immortality. London: Hodder & Stoughton, 1922, p. 260.
  5. ↑ Nature: Cosmic, Human and Divine. Oxford: OUP, 1929, p.115f.
  6. ↑ 'Memoir', p.24f. This Prince Nicholas Galitzin was not the famous Prince Nicholas Galitzine who was the last Tsarist Prime Minister of Russia. He was only distantly related to the latter.
  7. ↑ 'Memoir', p.37.
  8. ↑ 'Memoir', p.43.
  9. ↑ 'Memoir', pp.46–47.
  10. 1 2 'Memoir', p.61.
  11. ↑ 'Memoir', p.32.
  12. ↑ 'Memoir', p.33. The arrangement was that he was too lecture one term in Edinburgh and a second in Glasgow.
  13. ↑ Who was Who entry, p.1239
  14. ↑ These awards are listed in his Who was Who entry, p.1239
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