Baykok

The baykok (or pau'guk, paguk, baguck; bakaak in the Ojibwe language and pakàk in the Algonquin language) is a malevolent spirit from the mythology of the Ojibway nation.

In traditional culture

The Baykok is a character from the Anishinaabe aadizookaan (traditional stories). It is said to fly through the forests of the Great Lakes region. The cries of Baykok are also described as being shrill. Described as "Death" in The Song of Hiawatha, it is said to appear as an extremely emaciated skeleton-like figure, with thin translucent skin and glowing red points for eyes. The Baykok only preys upon warriors, but does so ruthlessly, using invisible arrows or beating its prey to death with a club. The Baykok, after paralyzing or killing its prey, then devours the liver of its victim.

The word bakaak in the Anishinaabe language means "skeleton" in the sense of "bones draped in skin" rather than "bare-bones", such that it lends itself to words like bakaakadozo, meaning "to be thin/skinny/poor", and bakaakadwengwe, meaning "to have a lean/thin face". The name Bakaak occasionally appears as Bekaak (reflected in English as "Baykok"), which may be a shortening of bekaakadwaabewizid, meaning "an extremely thin being".

The description of Bakaak's shrill cries (bagakwewewin, literally meaning "clear/distinct cries") is a pun of its name. The method the Bakaak uses to subdue its victim is another pun of its name: the word for "to beat using a club" is baagaakwaa'ige. A similar construct is found in the name for the basketry splints called baagaako'igan, prepared by pounding black ash. Yet another pun on the name is the way the Bakaak "flings its victim's chest open" (baakaakwaakiganezh) to devour the victim's liver.

In popular culture

First introduced to the non-Anishinaabe public through The Song of Hiawatha, the baykok is occasionally referenced in modern fiction. Elliot James' novel 'Daring' features a bakaak which hunts werewolves.

See also

External links

References

    This article is issued from Wikipedia - version of the 5/16/2015. The text is available under the Creative Commons Attribution/Share Alike but additional terms may apply for the media files.